This is the final entry in a three part reflection on Pope Francis’ encyclical Laudato Si’: On Care for Our Common Home.
The first and second posts in this series discuss growing ecological problems and some characteristics of solutions that are needed to combat those problems. This post includes more specific lines of actions, specifically for Christians. The following is a list compiled in the encyclical of ways to address the issue of our changing environment:
- Dialogue on the Environment in the International Community
- Dialogue for New National and Local Policies
- Dialogue and Transparency in Decision-Making
- Politics and Economy in Dialogue for Human Fulfilment
- Religions in Dialogue with Science
It is clear that the first step in changing our world on a large scale is talking about it, and talking to the right people. Some of these conversations will be happening at the upcoming UN Climate Change Conference in December. This is at a global level, but the US Congress is in the position to make national conversations. Conversations can also take place within our churches and schools about the changes that need to be made to be better stewards of the planet. Yet, it is also possible to begin making changes on a smaller scale that starts with the concerned individual and moves outward as they educate and encourage others around them about their concerns.
There are people who oppose this conversation and change as being too difficult or not really important, and often Christians are among those people. “Obstructionist attitudes, even on the part of believers, can range from denial of the problem to indifference, nonchalant resignation or blind confidence in technical solutions.” This to me is devastating, because I feel that in the belief in Christ and his teachings, there is a strong theme of connection and restoration, and accepting those themes but rejecting their practical application is not seeing those themes for the true value that they have in the Christian story. It is not that these themes are separate from the saving grace of Christ, but that they are integral and that redemption is not only for humanity, but all of Creation. Continue reading