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Sustainability is about ecology, economy and equity.- Ralph Bicknese


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Follow up on the Food Waste Fight and Faith


In some of my previous posts I touched on the problems of food waste , as well as some solutions for the rising problem in America. I also appreciated and reflected on parts of Pope Francis’ Encyclical Letter in a 3 part series about how faith and sustainable practices go hand in hand. The Pope is not the only person who has noticed this connection and is asking faith communities to step up to the issue of climate change. The Environmental Protection Agency here in the states has also recognized how the faith community can partner in helping the planet. With this thought, the EPA has launched their Food Steward’s Pledge to help reach the goal to reduce food waste by 50 percent in the next 14 years.

This move towards encouraging members of the faith community is based on changing food waste through systemic channels. In an interview with NPR, Gina McCarthy the EPA Administrator says that this strategy allows the EPA to tap “into incredibly motivated and dedicated people”. NPR’s report goes on to highlight many religious groups who are taking part in the food waste fight, whether they are Jewish, Muslim, Christian, or other faith groups.

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The Connection between Sustainability and Faith: Lines of Approach and Action (Part 3)


This is the final entry in a three part reflection on Pope Francis’ encyclical Laudato Si’: On Care for Our Common Home.

The first and second posts in this series discuss growing ecological problems and some characteristics of solutions that are needed to combat those problems. This post includes more specific lines of actions, specifically for Christians. The following is a list compiled in the encyclical of ways to address the issue of our changing environment:

  • Dialogue on the Environment in the International Community
  • Dialogue for New National and Local Policies
  • Dialogue and Transparency in Decision-Making
  • Politics and Economy in Dialogue for Human Fulfilment
  • Religions in Dialogue with Science

It is clear that the first step in changing our world on a large scale is talking about it, and talking to the right people. Some of these conversations will be happening at the upcoming UN Climate Change Conference in December. This is at a global level, but the US Congress is in the position to make national conversations. Conversations can also take place within our churches and schools about the changes that need to be made to be better stewards of the planet. Yet, it is also possible to begin making changes on a smaller scale that starts with the concerned individual and moves outward as they educate and encourage others around them about their concerns.

There are people who oppose this conversation and change as being too difficult or not really important, and often Christians are among those people. “Obstructionist attitudes, even on the part of believers, can range from denial of the problem to indifference, nonchalant resignation or blind confidence in technical solutions.” This to me is devastating, because I feel that in the belief in Christ and his teachings, there is a strong theme of connection and restoration, and accepting those themes but rejecting their practical application is not seeing those themes for the true value that they have in the Christian story. It is not that these themes are separate from the saving grace of Christ, but that they are integral and that redemption is not only for humanity, but all of Creation. Continue reading


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The Connection between Sustainability and Faith: Stewardship and Solutions (Part 2)


This is part two of a three part reflection on Pope Francis’ encyclical Laudato Si’: On Care for Our Common Home.

In part one of this reflection, I touched on how we need to focus on stewardship and not ownership. The idea of being a steward of the earth and its resources is not only why I want to contribute to solutions for ecological issues, it also informs other areas of my faith. I truly believe the statement the Pope uses about our role in restoring the planet: “Human beings, endowed with intelligence and love, and drawn by the fullness of Christ, are called to lead all creatures back to their Creator.” At the same time, these values are not self-sacrificing; as a steward, my efforts to protect the earth are in essence caring for myself and other humans on the earth. The Pope affirms this care as a clear aim of the church, stating that, “The work of the Church seeks not only to remind everyone of the duty to care for nature, but at the same time ‘she must above all protect mankind from self-destruction’.” This is no easy task though, and it’s clear from the extensive list of woes outlined that this will be a long process of problem solving and collaboration. This list of problems challenges us to thoughtful in the way we fulfill our roles as stewards on the earth. We have to be aware of our limits to solve the problems we’ve created. For some people, this may mean reintroducing the idea of limits being there for our own good and not as a punishment from God. There are limits on how much food we can produce currently and there is a limit on the fossil fuels that exist–these are limits that can spur us on to be creative problem solvers.

What kind of solutions do we need?

The solutions outlined in the letter aren’t specifics, but more guidelines of characteristics that the solutions should include. The Pope uses the term “integral ecology” to include environmental, economical, and social ecology. This is to say that any solution we come up with needs to be multi-faceted and inclusive of different areas of life. Because everything is so interconnected, solutions have to address the realms of business, ecology, and cultures around the world. “Today, the analysis of environmental problems cannot be separated from the analysis of human, family, work-related and urban contexts, nor from how individuals related to themselves, which leads in turn to how they relate to others and to the environment.” These solutions also cannot just be for ourselves, but must be inclusive of the future generations and in thoughtful reflection of those who have come before us and what we can do to change the current patterns.

“The global economic crises have made painfully obvious the detrimental effects of disregarding our common destiny, which cannot exclude those who come after us. We can no longer speak of sustainable development apart from intergenerational solidarity.”


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The Connection between Sustainability and Faith: A reflection in regards to Pope Francis’ Encyclical Letter (Part 1)


Following up on the release of the Papal encyclical Laudato Si’: On Care for Our Common Home  earlier this year, Pope Francis designated September 1 within the Catholic Church as “World Day of Prayer for the Care of Creation” (shout out to the Orthodox Church, which has been observing this day of prayer since 1989). While Seattle Pacific’s roots are distinctively Wesleyan, we also consider ourselves whole-heartedly ecumenical, believing that our faith can be enriched and our learning increased when we listen to voices from a variety of denominations. And indeed here, in relation to the Pope’s emphasis on environmental stewardship, there is much to be gleaned.

For you non-Catholic, non-theology majors, a papal encyclical is a written teaching focusing on a particular doctrinal issue, usually addressed to leaders within the Catholic Church. Laudato Si’ (“Praise Be to You”) is unique because it is addressed to the entire world, not just bishops or Catholics. It’s also unique because it is unheard of for a major religious leader to place care for creation so centrally to what it means to be Christian, or for that matter, what it means to be human. That Pope Francis chose this topic for his first encyclical speaks volumes.[1]

There are a number of fantastic summaries of Laudato Si’—and in fact, this post was inspired by one of them—but there’s enough content in the encyclical that I thought it was worth spending a few posts summarizing and reflecting on it.

Current Problems

The Pope’s list of current problems includes pollution and climate change, the issue of water (is it clean? who has access?), loss of biodiversity, decline in the quality of human life and the breakdown of society, global inequality, and weak responses. This is just all in chapter one, and it is really sobering and difficult to read. There are just so many problems to tackle and taking a step back and letting them sink in is tough. The Pope also takes aim at economics-centered thinking, stating that “when nature is viewed solely as a source of profit and gain, this has serious consequences for society,” consequences that are evident in the current issues we face.

What gives me the most hope though is that, as a Christian, the tenants of my faith provide both deep motivation to change these issues and direction on how to go about bringing change. The Pope notes this when he comments on “the rich contribution which religions can make towards an integral ecology and the full development of humanity.” He goes on to state that, “Others view religions simply as a subculture to be tolerated. Nonetheless, science and religion, with their distinctive approaches to understanding reality, can enter into an intense dialogue fruitful for both.” As a nursing major, I am particularly fond of science, so these statements are powerful to encouraging me and others to include both faith and science in our dialogue about change. Continue reading